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Happiness is not an ideal of reason, but of imagination.
What can I know? What ought I to do? What can I hope?
All the interests of my reason, speculative as well as practical, combine in the three following questions: 1. What can I know? 2. What ought I to do? 3. What may I hope?
Morality is not the doctrine of how we may make ourselves happy, but how we may make ourselves worthy of happiness.
It is not God’s will merely that we should be happy, but that we should make ourselves happy.
Experience without theory is blind, but theory without experience is mere intellectual play.